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Philosophy of Religion Conference
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Conferences & Publications

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    • 1993 Philosophy and the Grammar of Religious BeliefToggle Menu
    • 1994 Religion and MoralityToggle Menu
    • 1995 Can Religion Be Explained Away?Toggle Menu
    • 1996 Religion Without Transcendence?Toggle Menu
    • 1998 Kant and Kierkegaard on ReligionToggle Menu
    • 2000 Religion in the 21st CenturyToggle Menu
    • 2002 Language and SpiritToggle Menu
    • 2003 Biblical Concepts and Our WorldToggle Menu
    • 2004 Religion and Wittgenstein’s LegacyToggle Menu
    • 2005 Whose God? Which Tradition?Toggle Menu
    • 2006 The End of Metaphysics?Toggle Menu
    • 2007 The Ethics of BeliefToggle Menu
    • 2008 The Presence and Absence of GodToggle Menu
    • 2009 Passion and PassivityToggle Menu
    • 2010 Skeptical FaithToggle Menu
    • 2011 ConversionToggle Menu
    • 2012 RevelationToggle Menu
    • 2013 The Legacy of Paul RicoeurToggle Menu
    • 2014 HopeToggle Menu
    • 2015 Self or No Self?Toggle Menu
    • 2016 Love and JusticeToggle Menu
    • 2017 The Meaning and Power of NegativityToggle Menu
    • 2018 The Unique, the Singular, and the IndividualToggle Menu
    • 2019 Humanity: An Endangered Idea?Toggle Menu
    • 2020 Autonomy, Diversity and the Common GoodToggle Menu
  • 1993 Philosophy and the Grammar of Religious Belief
  • 1994 Religion and Morality
  • 1995 Can Religion Be Explained Away?
  • 1996 Religion Without Transcendence?
  • 1998 Kant and Kierkegaard on Religion
  • 2000 Religion in the 21st Century
  • 2002 Language and Spirit
  • 2003 Biblical Concepts and Our World
  • 2004 Religion and Wittgenstein’s Legacy
  • 2005 Whose God? Which Tradition?
  • 2006 The End of Metaphysics?
  • 2007 The Ethics of Belief
  • 2008 The Presence and Absence of God
  • 2009 Passion and Passivity
  • 2010 Skeptical Faith
  • 2011 Conversion
  • 2012 Revelation
  • 2013 The Legacy of Paul Ricoeur
  • 2014 Hope
  • 2015 Self or No Self?
  • 2016 Love and Justice
  • 2017 The Meaning and Power of Negativity
  • 2018 The Unique, the Singular, and the Individual
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